As I am writing this today, we have a half-day at work due to the fact they are having a party for the kids downstairs in a couple of hours. The students I teach - 11th graders - are out today due to what is known as an asynchronous day; that means they do classwork from home, which sounds better in theory than it does in practice, as many of these students are not thinking of schoolwork when they are at home. However, that goes in line with a lot of inconsistency I am noting in many areas of life these days, and to be honest I am sort of over it all. If you have ever been in the mindset of pining for a change, then you will know how I feel. I work in a big city, and in a school with a demographic of students who are noted to have some problems due to the cultural context many of them come from. To me, it is like a foreign country sometimes, and I long for the simplicity of my "mountain home" back in WV or even western Maryland. In all honesty, something is currently in the works with that too, but I won't get into that at this point until later.
This is also the first full week of Lent, and given it is Friday, it means abstinence from meat and other things. The real test of Lent often comes during lunchtime, and today I decided to go and pick up something from the local Royal Farms store just a block away from the school. While there, I briefly thought of getting a piece of fried chicken for lunch. If you are familiar with Maryland, Royal Farms is a convenience store noted for its delicious fried chicken (although it had competition in Hagerstown with AC&T there, who had equally good yardbirds). It is a spiritual test during the Lenten season to walk into those stores because the aroma of that frying chicken is addictive. In most cases, on seasons where I can eat fried chicken, I generally pick up mine out of the cooler case as it is cheaper, but I do occasionally treat myself to the fresh product too. Today, in a temporary lapse of memory, I almost succumbed to the temptation, but then quickly snapped out of it settling instead for a delicious soft pretzel to hold me over until dinner tonight. It was quick thinking on my part, and thus maybe I saved my immortal soul? I don't think personally that God throws a person into hell for eating a chicken leg on a Lenten Friday, especially if it is a legitimate case of forgetfulness. However, I also have an example to model for my students of solid Catholic practical faith, and thus it was important to stick to my convictions on that. Fried chicken on Friday in Lent reminded me of an important lesson Our Lord emulates for us too, and I want to go into that a bit as a sort of lesson.
In the Church calendar, Lent marks the 40 days before Easter, and it has Biblical antecedents. For one, the wandering of the Israelites in the desert for 40 years. Then, there is Jesus's own wilderness experience in the desert for 40 days, in which he was tempted by Satan three times and easily rebuffed Satan by just quoting the Word at him - that is oftentimes all we need to do too in order to overcome. Lent commemorates more of the latter, and it is a good discipline for Christians to practice Lenten fasting and abstinence because it reminds us who the focus of our faith should be. That is why, as good as that piece of moist, crispy fried chicken smells, we will survive if we don't have it for a short season. And, lest you think Catholics are strict about this, you should be Eastern Orthodox - their Lenten fasts are much more strict than most Roman Catholics observe (although some TLM Catholics come close). Let me educate you about that for a minute.
In the Church calendars of both East and West, there is generally a countdown to lent covering the first three Sundays - in the West these are Septuagesima, Sextagessima, and Quinquagesima Sundays (meaning, in Latin, the 7th, 6th, and 5th Sundays before Easter). In the East it is a little different, as on the 6th Sunday is called Meatfare, meaning the last Sunday before Lent one can eat meat, and the following Sunday is Cheesefare, which is the last Sunday before abstaining from dairy products. In the East as well, there is a strict form of fasting called xerophagy, in which essentially one can only eat nuts as well as raw fruits and vegetables. That austere diet is to remind us of the hardships of life and how to overcome them without giving into temptations. In a way though, it is also a good health plan as well if one has the discipline to do it. However, eating twigs and berries every day for the rest of one's life is not the healthiest either, as it does tend to make one deficient in nutrients too. I never had the discipline to follow a xerophagic fast, but all respect to those who do successfully do it.
The other aspect of fasting is that it is an act of worship too - there is a Christocentric dimension to this as well, especially in the view Isaiah had of the eagle, ox, lion and ram. The ox in particular is seen as a symbol of longsuffering, and the bearing of the yoke by the ox patiently represents how compared to what Christ suffered for us, "our yoke is easy and our burden is light" (Matthew 11:28-30). Giving up a few culinary indulgences, in other words, is mild compared to what Christ did for us, and therefore while it is not salvific to share in Christ's sufferings literally, it does provide a valuable lesson for us in that we can endure a little suffering if it helps our spiritual growth. That is what the spirit of Lent is all about - not being exactly like Christ in what we experience, but to be able to say "OK, let me put aside those things which distract me so I can hear God better." Every Catholic religious tradition - from the austere Benedictine hermits to the liberal Jesuit clerics - have an aspect of that as part of their religious practices. Therefore, it is considered beneficial, but not mandatory in a great extent, to experience a bit of deprivation to aid in growth.
Ultimately, the manure of adversity - and let's face it, adversity is not pleasant for anyone! - is the fertile nourishment for our spiritual development. It has been said that in order for a seed to sprout and become a mighty tree, the seed has to die, and although we obviously cannot feel what a seed feels, we relate to the fact that often it is hard to let go of those things (the seed coat) that hinder us the most. It also represents a dichotomy between how we view the concept of freedom vs. what God intends. I went over this the other day in my Morality class at school with my students, and part of their lesson had to do with impediments to freedom - there were five listed, and they are as follows:
1. Habit - repeated bad habits, which can also in some cases lead to unhealthy addictions and thus a form of idolatry.
2. Duress - Being forced to do something through fear and/or panic.
3. Inordinate Attachments - having an unhealthy attachment to things, particularly money or some other tangible possessions (this also breaks the commandment against idolatry).
4. Inadvertence - Not paying attention despite warnings
5. Ignorance - Not knowing the right way to conduct oneself. The idea of "willful ignorance" has another name - stupidity.
Freedom can also be external or internal, and each has its own challenges. For internal freedoms we often struggle with unnatural addictions, fears that restrict our potential, and other things. External struggles include tyranny, poverty, and slavery. This is also why the twin concepts of justice and faith need to work together. You cannot have one without the other, and here is why:
Justice without faith - leads to tyranny.
Faith without justice - leads to legalism.
There are many left-of-center people today who like to shout the word "justice" like a mantra, but they do so without understanding what it truly is. They like targeting things like ICE, but then they conveniently ignore real injustice such as what is happening to the people of Iran right now. It's inconsistent and not true justice because they only accept things that support their own narrative and ignore other things (this happens with the Right as well as the Left too). As this relates to Lent, there is something that needs to happen - inner conversion. Convert the soul, and then you transform the society around you. True justice is rooted ultimately in authentic faith, and that in turn is nourished by the grace we receive that ultimately transforms us, and then as we are transformed it then impacts our world because we are better people for the experience. Lent is a way to remind us of that, and also a time to seek conversion of our souls and hearts. Many "social justice warriors," even when cloaked in religious language as our campus minister at the school I work with often is, miss this by infinity. That then leads to further complications later on, because someone who has a skewered view of "justice" will only support the concept when it lines up with their narrative of history and life. And thus the fundamental problem.
The bottom line is that as Catholics, our first and foremost priority in any vocation we have is the salvation of souls. If we prioritize that, then the rest falls into place easily. Justice therefore is not something that should be theorized and sloganed, but rather is instinctual to the person who has their faith where it should be. And that, my friends, is my Lenten reflection today. See you next time.
