School retreats are a fact of life when one teaches at a Catholic high school like I do, and at our school each of our grade levels has their own retreat. The 11th-graders I teach had theirs this past Tuesday, after it was rescheduled from its original December date due to weather. The retreat was held at the O'Dwyer Center, which is the official archdiocesan retreat facility in Baltimore. It is a beautiful facility, and this is the second retreat I have been to there. At the beginning of the year, the local Jesuit schools coordinator, a young and idealistic man named Mark, led the retreat, and to be honest it was a pleasant surprise. Let me explain.
Many of these school retreats are frankly not anything to write home about - the main talks are often motivational speeches that no one remembers, least of all the students it's supposed to impact. However this year was different. Mark did the opening presentation on a topic entitled "Crossroads of Faith: Leaning on God in Big Decisions." The idea he was communicating was about discernment, and he noted it entails two things:
1. Noticing the movements within one's own heart and soul (desires, emotions, thoughts, daydreams, etc.)
2. Identifying their source, and where they are leading us to (the anagogical dimension, to use a theological term I added).
Using a brief biographical example of St. Ignatius of Loyola (founder of the Jesuit order), Mark noted that St. Ignatius learned several things over his own spiritual pilgrimage:
1. God is speaking to you (the Creator speaking directly to his creature)
2. Our imagination is one of the most powerful tools God gave us.
3. We can trust the movements of our heart to give us insights into the movements of God (I had a bit of difference with this I will get into momentarily, but I see where he is coming from with this)
4. You can only discern the decision in front of you - God has figured out the rest
I noted that Mark did sort of have #3 covered with the next part of the presentation, in which he noted that discernment is key - the movements of our heart also must be understood in the context that we are also concupiscent beings, and Satan can be deceptive with us. That is why in Ephesians 6, the helmet of our salvation is important, because as St. Ephrem (Mor Afrem in Syriac) and others taught, the eye can be seen as key to the soul and thus we need to be careful what we entertain, because the mind is the foyer to the heart in a manner of speaking, and the eye is like a major entrance to it. Mark noted that that Ignatian Examen prayer could be used as a tool to discern spirits, and it can be for sure if it is prayed in the original spirit St. Ignatius intended. But, there are other tools too - Pope St. Leo's St. Michael Prayer is one of those, as is the Lord's Prayer itself - as Guardini taught in his classic text on the Lord's Prayer, the gateway petition to the whole thing is four words - "Thy will be done." Part of the discernment process not covered in the presentation but I believe Mark would probably find agreement is that we need to discern if something is God's will or not, and as he noted later in the presentation, this can get complicated - we may be faced with a crossroads of two "goods," and to discern what is God's will, we must ask questions. Some good ones Mark noted from his gleanings of Ignatian prayer practice are noted below:
1. Is this a source of joy?
2. Does this path tap into talents and gifts you have been given, using them in the fullest way possible?
3. Is the chosen role a genuine service to those around you, and is it transformational to the community at large?
These are very good questions, and this got my attention, and I wanted to share that with you now. Mark's primary audience was to the students at the retreat, but God's ways are often not our ways - this speech had a prophetic dimension to it that also resonated with many teachers, myself included. Up to this point, I have been largely summarizing Mark's notes, which he was very happy to share with me when I requested them and I appreciated his generosity with that and he deserves credit for the skeleton upon which I will now add my sinews. So, as he was talking, a few things were going through my own mind. One was "wow - it is like he is talking to me!" Another was "this is good information - how can I use this?" And, this led me to a couple of interesting observations.
We often - both Catholics as well as our Evangelical Protestant brethren tend to do this - tend to be so overly altruistic about our personal needs that often we rob ourselves. We think that if we focus on ourselves and what we actually need, it somehow will look selfish, prideful, or make us arrogant or something. In reality though, we all struggle with things - we often think we have to settle for less than what we do actually deserve because we wrongly assume "it's God's will," and we consider an adverse circumstance as either a learning experience at best or "sharing in Christ's sufferings" at worst. But, is it really?? Do we truly need to sacrifice our own joy and fulfillment just to "stay humble," or is this actually humility? Due to the fact that we do live in an imperfect world, we have certain needs - material, psychological, spiritual, etc. - and those needs require some sort of fulfillment for us to function as productive human beings. Also, often our own misery - whether self-imposed or forced upon us by circumstance - will actually make us unpleasant, and any creativity, talent, or anything else will be buried under the facade of "just existing" to earn a paycheck or whatever. I have come to believe that although yes, trials do happen, many trials are temporary and they will challenge us to rise to the occasion to see what we are made of. They are not meant to be permanent patterns of life, and there are too many people in our society - including many devout Christians - who are discontented, and it is not a sin to feel that way. We feel deep within us that there is something more than the petty existence we live in, but we don't know what to do about it because unfortunately we live in a society that is built on a humanistic secularism bankrolled by Keynesian corporatism, and it tells us that money is the answer to all our problems, even if it makes us miserable making it. That is acedia, and many writers from Josef Pieper to the Brazilian Catholic thinker Plineo Correa de Oliviera, have spoken out against it. And, what they say about it is a consensual view - it is sinful. It is also idolatrous, as it enslaves us to things we don't need to be enslaved to. That is why discernment is important, and as Mark actually said - and it was brilliant! - in the retreat, you don't need to be where you don't feel a joy or a purpose being. I myself have been feeling a growing discontent for some time, and lately this has been the inner voice speaking to me too, and Mark just was used by God to confirm that. I have some decisions to make, and some guidance to seek myself, and will share more about that later. But, sufficive to say, I needed this insight Mark shared at the retreat, and thanks be to God for using him.
I now quote from another Mark, this one being a well-known Pentecostal minister and life coach named Mark Chironna. Some years ago, in a message he preached, Rev. Chironna said something that was revolutionary to me then too, and it goes along with this - the quote was simple - your present position does not dictate your future potential. I have tried to live by that over the years, and in many cases it helped to bring me as far as I have come so far. I have shared that on occasion as well with my students, as it is something they need to hear too. We cannot let constraints of life keep us from blossoming into the person God called us to be, and this focus on discernment is key to realization of that fact. And, the purpose of writing this is to sort of digest, synthesize, and regurgitate it in a way that maybe it can help someone who is facing huge challenges and important decisions. It is also important that as Christians, we lift up each other too - prayer, encouragement, and other acts of fraternal charity are integral to build up our own strength to hear God's voice inside our hearts and minds better, and an active prayer life is essential - whether the prayer is a Rosary, the Ignatian Examen, or whatever, it can make a big difference. At another time, I am going to contrast this with a lot of the so-called "self-help" garbage out there too, because this is not that - this is different. St. Ignatius was no Joel Osteen or Kenneth Hagin (thanks be to God in both instances!) and the classic Ignatian prayers are Magisterially consistent and part of the Deposit of Faith of the whole Church. And, this is coming from someone who thought the Examen was kind of weak when I was first introduced to it - I didn't see the spiritual value in it at the time in all honesty, but as I learned more about its history, I came to two conclusions. One, like a lot of modern twists on spirituality, some more liberal individuals within the Jesuit tradition have more or less emasculated the prayer into just a psychological exercise rather than a spiritual discipline. Two, the Examen is not necessarily meant to be prayed as a prayer itself - it helps to focus our prayers in a way that brings clarity, as if you are anything like me, it is often easy to get distracted during one's morning prayers. The Examen gives you a sort of stimulus to organize your thoughts to focus on the prayers of the heart, and there is where its intrinsic value as a devotional practice is. Once I understood that, I see the value of it now. So, I have actually began to incorporate elements of it into my own personal prayers, and it does give some clarity to my busy mind. It promotes the true form of leisure that Josef Pieper talks about, and I understand that now. Any rate, these are just some of my thoughts.
I am facing a number of decisions myself, as I am in the process of doing some re-evaluation. Again, I cannot go into a lot of that right now, but I do covet the prayers of those reading this. That is why, God's timing is always perfect, and he ordered that talk at the retreat, and thanks be to God that Mark was open to the Holy Spirit showing him all this. At any rate, that is some insights I wanted to share this week, so will see you next time!
