The reason I write this is that our parish priest in his homily yesterday addressed something of interest. The Scripture passage - the daily Mass reading from the Gospels, in this case Luke 14:26 - is a verse that talks about if you love Christ, you must "hate" your mother, father, children, spouse, self, etc. Now, oddly, when you read the rest of Scripture (which Fr. JoseMaria, our priest, astutely pointed out) you are told to honor your mother and father, hate no one, etc. Is this a contradiction? That became the focus of Fr. JoseMaria's homily, and to be honest while I was listening to that a light clicked on in the deep recesses of my mind as if to scream "This makes sense!" Now that those preliminary comments are the introduction, let's dive in.
The word "hate" is often associated with things we morbidly hate, and in the case of people, it is tantamount to a death wish on our enemies when we say we hate them. This is not the hate our Lord is talking about in this verse, and as our parish priest pointed out, this type of hatred has nothing to do with malicious or murderous intent, as you are not hating the person. Rather, it means that the focus of our ultimate love and devotion must be to something greater, and if anything stands in the way of that, then it deserves to be abhorred, which is not the same as hatred. You can love someone but also abhor what they do or stand for, in other words. Therefore, you are not hating them as human beings, but rather you seek to distance yourself from a potential hindrance they may be causing you if it interferes with your faith. When it is explained that way, it makes more sense, although the wording of Scripture here may be a bit confusing unless you understand the context of the passage within the whole. Now, I will elaborate further.
Loving someone does not mean you have to like them, as some people are just downright disagreeable. And, that can include some of our own family. For instance, you have heard me talk about the attitudes of some of my family - to me, they are abhorrent, especially the tendencies of some late relatives to gossip and tear down others just because they get a sick pleasure from it. I don't hate them in the sense of how hatred is understood, but I hate what they did, and due to some very wise counsel it was best I limit my contacts with those particular relatives. I still have some cousins with attitudes like this, especially on my mother's branch of the family tree - they also treated her like this too, and she didn't have much to do with them either. They are not people I would choose to be close with in other words, because their own attitude toward me would be toxic. So, I stay away from them, simple as that. And, this is kind of what Jesus was talking about in the Gospels when he said we should abhor those who seek to bring us down if they hinder our spiritual life and the flow of grace to us. It is for our own good. But, as I have also said before, forgiveness is still a factor too, and if some of them were to have a change of heart and mind and would seek to be better, then we extend that grace to them and give them forgiveness we seek. Forgiveness, as I have said before, is like a gift - it is of no benefit unless the recipient accepts it. However, like any gift, keep the offer open until they are ready to receive it, and that is called having an attitude of forgiveness. It is the same way with what Jesus is talking about in this context regarding "hating" - it does not mean that we hate their guts, but rather that we abstain from being around them if they present something toxic. Let me give some other examples.
Let's say a boy comes of age, and he has a passion for a career. However, his father is giving him opposition and is trying to hinder the boy from doing what makes him happy. There is nothing wrong or immoral about what the boy wants to do, and he has a passion for it. But the father is trying to micromanage him. Finally, the boy has enough, and after a heated exchange with his father he decides he is going to do what he wants anyway. Is the boy wrong? Is he disrespecting his father? The answer to both is no - the boy still loves his father, and just has a different outlook without totally rejecting his father but rather just his father's attitude about his own goals. The boy in a sense is "abhorring" his father, but not coldly hating his guts, you see. There comes those times when we have to establish boundaries with even those we love - we tell them we love them, we appreciate their input, but we also are capable of our own decisions too. When it comes to matters of faith, it is even more intense. Let's say a child who is raised in a Fundamentalist Baptist house - his dad may even be a pastor of a church - decides to begin to investigate the Catholic Church just out of curiosity. In time, the kid likes what he sees, and after a long talk with a local priest, he decides it is time to "come home" to the Church. Then, his father finds out - oh my goodness! Keep in mind, if this kid's father is a fundamentalist Baptist pastor, a key "tradition of men" that this pastor is going to cling to is anti-Catholicism. His dad may have preached sermons that the Pope is the antichrist, and a secret coalition of Jesuits, Freemasons, and other nefarious groups is plotting to take over the world and exterminate every fundamentalist on the earth. To that father, it is as if his son just openly took the "mark of the Beast" and thus is eternally lost now. The son, however, feels differently - perhaps for years he questioned his father's teachings, being as Mark Lowry so humourously said it, the typical Independent Baptist attitude is "I'm not always right, but I'm never in doubt!" The son legitimately understands that he was probably getting only one side of the story from his preacher dad, and given God has gifted all of us with working brains, he began to start examining things for himself. However, the preacher father invests more authority in himself than any historic Pope ever did, and for his son to "apostatize" like that is a betrayal. Because the dad has such an unbending bias against anything even sounding "Catholic," the wiser course for the son to take is to say "You know what Dad, I love you, and I appreciate your convictions, but you are wrong, and if you cannot support my decision then I need to distance myself from you." This is again what Jesus is saying - anything (or anyone) that hinders one's personal spiritual growth needs to be avoided. The father would deny this with his son, although in practice he will be doing the same thing if he disowns his son (that has happened more often than not in strict fundamentalist Protestant households). The son risks never seeing his dad again, and it is a big sacrifice to make to grow in his faith. But, in the end he will see he made the wise choice, and these stories can also have more pleasant endings - the father may one day wise up and realize that maybe those "heathen Catholics" are not so bad after all, and perhaps just maybe they are actually fellow Christians too! That being said, not every fundamental Baptist hates Catholics either - both Jerry Falwell and Jack van Impe were independent fundamental Baptists who had wonderful relationships with Catholics (Dr. van Impe was even a huge fan of the late Pope St. John Paul II). And, even the controversial fundamentalist Baptist pioneer J. Frank Norris ended up forming a sort of alliance against Communism with Pope St. Pius X (I need to double-check if that is the right Pope too). So, even fundamentalists are capable of reasonable thought too, provided their egos and their own biases don't cloud it. So, change is possible, which now leads to the missing piece of the puzzle.
When Jesus commanded us to "hate" some relatives, he did not say to do so in a literal, exterminating way. Rather, he said that if they were a hindrance, we need to turn away from them - we still love them, and we pray for them, and if one day they come around we freely offer forgiveness and reconciliation with them. This was really what the crux of Fr. JoseMaria's message was in yesterday's homily, and again, Scripture has given its eternal yet fresh wisdom on a topic that can easily appear confusing and contradictory on the surface. So, rather than despising someone like that to the point you wish their death, you abhor their attitudes and distance yourself from them for your own mental and spiritual well-being. I am even thinking of presenting this in some way to my 11th graders at some point during the year, as that is an important lesson for them too. It means that although elders are to be respected, they are not perfect either and it is OK to differ with them where they are wrong.
I was not planning on writing again this soon, but I was sort of inspired by this and wanted to share it. Thanks for allowing me to do so, and will see you next time.